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Tuesday, March 5, 2013

Philosophy

1. Socrates and Protagoras entered into an argument about the delights and pains within the Reply of the umpteen. In this section, Socrates and Protagoras is having a parole on the opinion of the many another(prenominal) based on the purpose behind pleasures and pains in ones actions. During the dialogue it good deal be seen that the opinions of the many is inconsistent and not the proper way to view the issue at hand. The Many dont understand the concept of the Good in other slipway besides pleasures implied Socrates (P 212). The Many believes that receiptledge does not govern ones action, merely something else does such as pleasure, anger, pain, and on occasions love (P 212). This doer that even though the Many know right from wrong, they assuage refuse to do so over their excuse that they atomic number 18 overcome by pleasure or pain. Despite their concept of the Good, they affect their ability to have temperance and affect their understanding to knowledge, by being overcome by pleasure, but wherefore is that so.
Socrates argues that pleasure hexes you into being in the present, which causes people to do things which they know is bad, if they are overwhelmed by a desire for immediate pleasure or gratification (P 213). Socrates even persuaded Protagoras to admit that pleasurable things are not eternally good, and that painful things are not always bad (P 214).

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Actions that produces pleasure is not always good because they can posterior produce pain. And actions are bad if they deprive individual of a great or permanent pleasure, which could have been created by other actions. Socrates even points out that actions are good if they shoot about more pleasure than pain, and actions that produce pain may be good if they keep someone from having to endure greater pain such as physical training for later health (P 214). Protagoras agreed with the many points Socrates made within this discussion of the good and bad of ones actions and its effects of later pleasures and pains (P 213-218).
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